jdownloader
Welcome back to the Linux world, for you Linux users today a new program very useful. it is jdownloader, a java application really useful for managing your downloads from file hosting all the sites like Megaupload, Rapidshare etc etc.. For
jdownloader download http://jdownloader.org/ to install jdownloader open a terminal and, after entering the folder jdownloader, type: java-jar JDownloader.jar
Follow the instructions and you're done.
Let us create a shortcut for this program.
menu System -> Preferences -> Main Menu go to position yourself where you want to create vost launcher (mine is in Applications -> Internet) and click on new menu. In the window that opens type:
NAME -> jdownloader
CONTROL -> java-Xmx512m-jar / home / username / jdownloader / JDownloader.jar
COMMENT -> Download Manager
Select if you want, an icon.
ready is your program. To download files just copy the link (or links) that you will find on file hosting sites in the program through the menu jdownloader links -> Add Link .
I remind you not to make downloading copyrighted material
Wednesday, December 30, 2009
Friday, December 25, 2009
Thursday, December 24, 2009
How Soon Would Mask Of Pregnancy Show Up
......... . Share the value of "honor HOMELAND ".......
associations, authorities and institutions and all members and sympathizers
I turn to you all because I do not consider feasible road divisions.
Tithing is' ONE! .... Tenth means ITALY
We must recognize the right of veterans living BE THE LEGITIMATE WITNESSES OF THE MESSAGE SENT BY ITS FOUNDER CAPTAIN Junio \u200b\u200bValerio Borghese.
the same time, we can not allow the values \u200b\u200bto which we were honored to know and experience, after you lose them.
THE TENTH MUST go on living: ONLY IN THE SYMBOLS IN THE VALUES AND THE MESSAGES!
I VETERANS we must honor their charisma, allowing the TENTH followed to live only as long as possible.
ARE ITALIAN and after 57 years I have found with those who share the HONOR COUNTRY,
Morally I believe that the son of the commander, ANDREA, should take charge of his father's will that the Xa has brought honor to our country and that we should use for its uniqueness.
HUMBLY, I appeal to all those who want a TENTH UNIT ': the message of our force commander.
"now the duty of every one of us is to work with our principles then and always Honesty - Loyalty - Courage - Jurisdiction
Happy Holidays to all from a new recruit Rome.
TENTH Louis
Thanks Luigi, thanks for pointing out the words of the Commander.
So how TODAY, Tenth meant Italy, Italy made up of Italians, in the past, present and FUTURE
repeat
43 AS IN TODAY AND IN THE FUTURE .
Merry Christmas to all. TENTH!
Friday, December 18, 2009
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menu fedora 12
Here
heading up the main menu in the menu preferences
Since today is snowing and freezing cold not knowing what to do I got the bright idea to put some order in my Fedora12, when at some point ...
What happened to the operator of the main menu that was in System-Preferences? After I documented a moment I saw that sviluppartori not set the menu item. Being very useful for customizing the menu I decided to insert and make public the procedure I used.
The package in question is called Alacarte. To install entered into a terminal as root and type: yum install alacarte
Here
heading up the main menu in the menu preferences
Thursday, December 17, 2009
Blood Blister On My Gums
Surveillance webcam
Hello everyone, today Let me give you a free software that allows you to surveillance your PC or your home when you're away, with any IP camera or webcam usb with a classic. You can do this through
Motion .
The first step to follow is to download and install Motion
from the official repositories. completed the installation we just have to go through his motion to set the configuration file. Then type the following command from the terminal root:
# gedit / etc / motion / motion.conf
we now see the individual settings to set all the best. Under
Daemon
we can choose whether to start Motion as a daemon to start or run it on PC terminal (I set it as the default option left). Another approach is to set the directory to save the file motion.pid. We set one that best suits us. Mine is:
process_id_file / home / Dony / motion / motion.pid
Scrolling down there is the maximum number of frames captured per second.
Set a value preferably 2 to 5 by changing this string:
framerate 2
If we have a webcam that automatically adjusts the brightness and contrast controls leave the following command as the default:
auto_brightness off
proceeding in the flow of the file find the section
# Image File Output.
this part is very important because we can set up what it does when it detects the webcam movement. if the command:
output_normal
is set to on, the camera will take a myriad of pictures that only occupy disk space, if set to
first, will start only when a picture of the motion detection, if
set to off, not engage any photos. Council latter option. It is the same for videos that we find in the # FFMPEG related options. To disable the creation of this video set:
ffmpeg_cap_new off
section:
# Snapshots (Traditional Periodic Webcam File Output)
we can set the time interval (in seconds) that elapses between taking a picture and the next. Set:
snapshot_interval
0 to disable this feature.
Set time will be saved to the folder where images and video: Mine is:
target_dir / home / Dony / motion
We come here
#
Live Webcam Server allows us to change the settings or look webcam in real time from any browser.
In the first part we choose the port to watch the webcam (leave 8081), the quality of the jpeg images produced (leaving 50), then we set how many frames per second wish to see. My camera is set to 30 frames per second. Then set:
webcam_maxrate 30
so if you choose our webcam is visible only in the local network or we can remotely control it remotely. If you want to control it remotely set off
webcam_localhost
proceed by setting the ability to adjust the settings remotely, and not only volumes motion.conf by editing the section
# HTTP Based Control
We set the connection port ( leave the default 8080), and the ability to control local or remote (I set off
for even remotely control the webcam).
decide whether to set
username and password to change settings to do so, remove only the punctuation mark "
; " and replace the words "
username" and "password
" what we like. last thing ... we can set a command that the program must perform the occurrence of an event. We can do this from the section # External Commands, Warnings and Logging: If you want to see on your site the live stream of your webcam you have to do is go to edit the underside # Database Options For MySQL and # Database Options For PostgreSQL
.
I remind you that you can use up to four webcams and to do this go to edit the following files:
; thread / usr/local/etc/thread1.conf
; thread / usr/local/etc/thread2 .
conf; thread / usr/local/etc/thread3.conf
; thread / usr/local/etc/thread4.conf
Now that everything is set we should save the file and start the program. Start them from terminal and opening Firefox in the address bar type: http://localhost:8081
to watch your webcam or
http://localhost:8080
change the settings.
If we want to do it remotely:
http://indirizzoip:8081
or
http://indirizzoip:8080
To do this we need to remotely open ports 8080 and 8081 on the router and check that the firewall is not blocking the doors.
Good vision at all ...
Hello everyone, today Let me give you a free software that allows you to surveillance your PC or your home when you're away, with any IP camera or webcam usb with a classic. You can do this through
Motion .
Let's see how to install and configure it on Fedora (it works fine even on systems debian-ubuntu).
The first step to follow is to download and install Motion
from the official repositories. completed the installation we just have to go through his motion to set the configuration file. Then type the following command from the terminal root:
# gedit / etc / motion / motion.conf
we now see the individual settings to set all the best. Under
Daemon
we can choose whether to start Motion as a daemon to start or run it on PC terminal (I set it as the default option left). Another approach is to set the directory to save the file motion.pid. We set one that best suits us. Mine is:
process_id_file / home / Dony / motion / motion.pid
Scrolling down there is the maximum number of frames captured per second.
Set a value preferably 2 to 5 by changing this string:
framerate 2
If we have a webcam that automatically adjusts the brightness and contrast controls leave the following command as the default:
auto_brightness off
proceeding in the flow of the file find the section
# Image File Output.
this part is very important because we can set up what it does when it detects the webcam movement. if the command:
output_normal
is set to on, the camera will take a myriad of pictures that only occupy disk space, if set to
first, will start only when a picture of the motion detection, if
set to off, not engage any photos. Council latter option. It is the same for videos that we find in the # FFMPEG related options. To disable the creation of this video set:
ffmpeg_cap_new off
section:
# Snapshots (Traditional Periodic Webcam File Output)
we can set the time interval (in seconds) that elapses between taking a picture and the next. Set:
snapshot_interval
0 to disable this feature.
Set time will be saved to the folder where images and video: Mine is:
target_dir / home / Dony / motion
We come here
#
Live Webcam Server allows us to change the settings or look webcam in real time from any browser.
In the first part we choose the port to watch the webcam (leave 8081), the quality of the jpeg images produced (leaving 50), then we set how many frames per second wish to see. My camera is set to 30 frames per second. Then set:
webcam_maxrate 30
so if you choose our webcam is visible only in the local network or we can remotely control it remotely. If you want to control it remotely set off
webcam_localhost
proceed by setting the ability to adjust the settings remotely, and not only volumes motion.conf by editing the section
# HTTP Based Control
We set the connection port ( leave the default 8080), and the ability to control local or remote (I set off
for even remotely control the webcam).
decide whether to set
username and password to change settings to do so, remove only the punctuation mark "
; " and replace the words "
username" and "password
" what we like. last thing ... we can set a command that the program must perform the occurrence of an event. We can do this from the section # External Commands, Warnings and Logging: If you want to see on your site the live stream of your webcam you have to do is go to edit the underside # Database Options For MySQL and # Database Options For PostgreSQL
.
I remind you that you can use up to four webcams and to do this go to edit the following files:
; thread / usr/local/etc/thread1.conf
; thread / usr/local/etc/thread2 .
conf; thread / usr/local/etc/thread3.conf
; thread / usr/local/etc/thread4.conf
Now that everything is set we should save the file and start the program. Start them from terminal and opening Firefox in the address bar type: http://localhost:8081
to watch your webcam or
http://localhost:8080
change the settings.
If we want to do it remotely:
http://indirizzoip:8081
or
http://indirizzoip:8080
To do this we need to remotely open ports 8080 and 8081 on the router and check that the firewall is not blocking the doors.
Good vision at all ...
Can A Pearson Pregnant With Twins Mastubate
FOLLOWING MEETING OF
We report the preparation of the intervention Decumano Dino Zaccardi, Vice Chairman.
We report the preparation of the intervention Decumano Dino Zaccardi, Vice Chairman.
Step 1)
Before entering the substance of my speech, I referred to reaffirm, with power and absolute determination and the unity and indivisibility of the Association of Combatants X ^ Flotilla MAS, as a body founded by Captain Julio Valerio Borghese in 1952 and is currently chaired by Decumano MarioBordogna, facing every way the efforts of those who, not having had access to executive positions as unelected, felt in the right to form an association on their own and would introduce the misunderstanding and, sometimes the lack of confidence in all who ideally, before they formally recognize themselves in our Association.
as is known, the culmination of such an attempt, which has caused so much damage to our image, has been enshrined dall''Autorità judicial, hearing from former members, to see recognition of our Association.
Step 2)
The Board of Directors, duly elected, has not been convened in the last two years as is required by Article 12 of the Statute, citing least among the reasons for his failure to call, that the same would be composed of two members only. He denies that this is not true components being Zaccardi, Bianchini, teeth, from Campo, and Corsetti Emiddio (this last autosospesosi).
As above, it has happened that several decisions , which should have been discussed and decided collectively by the Executive Council as provided by statute, have been taken motu proprio by the President alone.
Similarly it is considered regrettable the failure to communicate, to the Executive Council, the convening of the law and contrary to the information distributed to the members.
is refuted also the statement about the inability to attend the Meeting and to exercise their right to vote by the members who have not paid the fee by 31 December of the year previous year. In this regard, it refers to Article 3 letter a), p.. 2 of the Statute which provides that "the member who appears to December 31 of the delinquent dues are suspended its associative rights (voting, publications ...)".
It is believed, logically, that the share should refer to the current year, certainly not to what will happen.
One such circumstances, the sender rejecting the accusation outright bad faith, which we consider not only detrimental to the dignity of the recipient, but above all the professionalism that should characterize the work of those who wrote the opinion.
Step 3)
The undersigned is proud to recall that for over ten years he became a member of the Board and, since 2006, holds the post of Deputy Chairman, first on precise position of Commander Nesi , then the investiture of the Executive Council, supported by an avalanche of votes received in the Assembly held in the Garda Fish poacher in 2007.
Step 4)
It will also condemn the failure to communicate, to the undersigned and the Executive Council, and many important initiatives, meetings, meetings held on behalf of and under the auspices of the Association.
To name a few: all'ANMI flag of surrender, a gathering of Reggio Calabria, an event in honor of Teseo Tesei the island of Elba, in the presence of the banner of Chioggia ^ X Mas .. events of which this writer was able to get news only indirectly or by indirect means.
While enhancing and promoting every initiative, whether individual members, aimed at making the history, ideals, the value of the Tenth, it is believed that they should be advised in advance the Association and, through it, the its board of directors, as indeed it can be concluded also art. 7 of the Statute provides that, in the field, so the above organizational competence.
Subject to these rules, however, intended to ensure comprehensive information of members, more than a sort of imprimatur estimate, reaffirming the absolute to favor initiatives, including autonomous, directed at making values \u200b\u200bof the Tenth offering maximum exposure.
Among these initiatives by individuals, at the conclusion of my speech, I would remind the delegation that, with myself, went to Rijeka, Lovran, Pazin and Ossero island of Cres, to lay wreaths of flowers to the fallen, rallies held in Fermo, Neptune Field of Remembrance, in Porto San Elpidio, Migliarino, Gorizia ... each of these celebrations have always had participated in our heart, more then welcome, Decima!
Dino Zaccardi.
follows ...... ......
Sunday, December 13, 2009
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Cleaning System on Fedora 12
Today I would like to recommend a nice package for Fedora 12 (the distro that I use currently).
This
You can freely check everything you want and press the delete button up (I have tried to select all, and I released almost 1GB of log files useless) without compromising system stability.
Today I would like to recommend a nice package for Fedora 12 (the distro that I use currently).
This
BleachBit
.
This program has the same functions of Ccleaner known for Windows, do a thorough cleaning of the system by eliminating any unnecessary files. We can say that we should not waste time on the terminal. would fall to see the real use of the software. The package is located in the Fedora repositories 11 and 12 and is installed without any problem with the traditional procedure. Once it has finished installing the board of start the program from root a matter of permissions. The main screen is very simple and looks like this:
You can freely check everything you want and press the delete button up (I have tried to select all, and I released almost 1GB of log files useless) without compromising system stability. Pokemon Red Fire Online
Bruno Gambarotta - Welcome to my fellow "La Gallina tomorrow
I could not miss the pleasant opportunity to send a welcome to colleagues who have decided to create a new magazine, "the bush"? Just me, I've just published by Garzanti a novel called "Chickens forever"? Welcome then to Italy in the henhouse.
but I refuse to pack a formal greeting, it would be a waste of time by both parties, so take this opportunity to say what I like and what I do not like journalism. First I want to congratulate the brave choice to go against the choice of print media, in a season where all the information seems to converge on the computer screen.
seems that journalism online in blog form or other, being intangible and volatile free the practitioner from the obligation to be accurate, documented, to write in correct Italian, clear and understandable .
Anything goes for the print media, where the blunders or simple sloppiness remain in black and white under the eyes of all. In newsrooms located in open space on the partition dividing a field hand, are stuck cuttings with blunders and are there for years, eternal shame of those who committed them.
Well, let my idiosyncrasies of readers: the plaster casts of famous titles, "the caste, poor health care, announced the news of something, compounds that end in poly (as tangentopoli). Then there are words to me cause hives like "whatever", or the adjective "missed" attributed to a movie, a spectacle, an event. (If you tell me that I missed on purpose I do not go to view it). Then come the superlatives and hyperbole, "amazing, unbelievable, fantastic, unique." Adverbs make me horror, especially at the beginning of the sentence. Gianpaolo Pansa, in his memoirs as a journalist, says that he entered into the good graces of the legendary Giulio De Benedetti when they saw him as "passed" the article by a correspondent, after deleting the beginning where you chased two adverbs ("Almost every day" ) with a more tolerable "Almost every day."
Another detestable habit, the plaintiff in the cultural pages, consists of giving information known by four people around the world, using the interlayer "As everyone knows," so the reader, who did not know, you hear a worm. And then, the display of luxury and a language specialist. Example: "The universe is anisotropic for less than 10 to less than 4", means "the matter in the universe is not evenly distributed for less than one part in ten thousand." In the second sentence there is hope that someone will understand and continue reading.
Finally, I tell you things you know better than me: we can not count on the fact that our articles are read from beginning to end, so we try to say everything in the first lines and then develop the theme in favor of those who want to read it thoroughly. The incipit are fundamental and should be punched in the stomach of these to nail the reader intrigued. The great writers have invented a beautiful, there are also collections. To say, those of Gabriel Garcia Marquez that many have plagiarized as follows: "The day that they would kill him, Santiago Nasar got up at 5:30 in the morning." In any case, the brevity and conciseness will never be praised enough. I do not remember who, but for sure it was a great man who wrote in a letter to a friend: "I write a long letter because I'm in a hurry and do not have available the time it would take to let it get quick."
Good luck on your Bruno Gambarotta .
I could not miss the pleasant opportunity to send a welcome to colleagues who have decided to create a new magazine, "the bush"? Just me, I've just published by Garzanti a novel called "Chickens forever"? Welcome then to Italy in the henhouse.
but I refuse to pack a formal greeting, it would be a waste of time by both parties, so take this opportunity to say what I like and what I do not like journalism. First I want to congratulate the brave choice to go against the choice of print media, in a season where all the information seems to converge on the computer screen.
seems that journalism online in blog form or other, being intangible and volatile free the practitioner from the obligation to be accurate, documented, to write in correct Italian, clear and understandable .
Anything goes for the print media, where the blunders or simple sloppiness remain in black and white under the eyes of all. In newsrooms located in open space on the partition dividing a field hand, are stuck cuttings with blunders and are there for years, eternal shame of those who committed them.
Well, let my idiosyncrasies of readers: the plaster casts of famous titles, "the caste, poor health care, announced the news of something, compounds that end in poly (as tangentopoli). Then there are words to me cause hives like "whatever", or the adjective "missed" attributed to a movie, a spectacle, an event. (If you tell me that I missed on purpose I do not go to view it). Then come the superlatives and hyperbole, "amazing, unbelievable, fantastic, unique." Adverbs make me horror, especially at the beginning of the sentence. Gianpaolo Pansa, in his memoirs as a journalist, says that he entered into the good graces of the legendary Giulio De Benedetti when they saw him as "passed" the article by a correspondent, after deleting the beginning where you chased two adverbs ("Almost every day" ) with a more tolerable "Almost every day."
Another detestable habit, the plaintiff in the cultural pages, consists of giving information known by four people around the world, using the interlayer "As everyone knows," so the reader, who did not know, you hear a worm. And then, the display of luxury and a language specialist. Example: "The universe is anisotropic for less than 10 to less than 4", means "the matter in the universe is not evenly distributed for less than one part in ten thousand." In the second sentence there is hope that someone will understand and continue reading.
Finally, I tell you things you know better than me: we can not count on the fact that our articles are read from beginning to end, so we try to say everything in the first lines and then develop the theme in favor of those who want to read it thoroughly. The incipit are fundamental and should be punched in the stomach of these to nail the reader intrigued. The great writers have invented a beautiful, there are also collections. To say, those of Gabriel Garcia Marquez that many have plagiarized as follows: "The day that they would kill him, Santiago Nasar got up at 5:30 in the morning." In any case, the brevity and conciseness will never be praised enough. I do not remember who, but for sure it was a great man who wrote in a letter to a friend: "I write a long letter because I'm in a hurry and do not have available the time it would take to let it get quick."
Good luck on your Bruno Gambarotta .
Saturday, December 12, 2009
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" Another Future "Why can
explain why the birth of another future, means to follow the adventures of a group of people who have given birth - in 40 days - an alternative proposal of civil list, in defiance of distrust, skepticism and denying the political and electoral opportunity in the name of a single, big and strong common goal groped a different way of doing politics, but before that, to civil society.
Best wishes to the founders and future members: everyone we can find what he seeks, in and out of himself!
explain why the birth of another future, means to follow the adventures of a group of people who have given birth - in 40 days - an alternative proposal of civil list, in defiance of distrust, skepticism and denying the political and electoral opportunity in the name of a single, big and strong common goal groped a different way of doing politics, but before that, to civil society. Consent harvest has rewarded us, but what has clearly emerged and explosive was the revelation that every citizen, if you decide to participate, has in itself a huge potential, once put into play can not be stopped and in turn produces interest, curiosity and participation.
Filed target constituency, what remains is much more than what was in the departure is the conviction that we can do something here and now, in a kind of laboratory in which civil truly cultural differences, political and personal stories are not misused, as it is done by those who have every incentive to divide people into abstract categories and old.
Filed target constituency, what remains is much more than what was in the departure is the conviction that we can do something here and now, in a kind of laboratory in which civil truly cultural differences, political and personal stories are not misused, as it is done by those who have every incentive to divide people into abstract categories and old.
barriers that prevent the same people to notice, sooner or later, to have had - on one side or the other of the sides - the same fears, the same needs and desires, which are also the aspiration to achieve the best for themselves which, multiplied by each, and becomes the best the good of all.
OTHER FUTURE The Association seeks this goal: to show that you can design a future where the differences are not eliminated, but, in fact, exploited to the maximum, to help create the best conditions for active participation in the life policy of the country, promoting initiatives and activities aimed at developing social, cultural and economic community, according to the principles of the Constitution Italian.
future further its aim is the democratic participation of citizens and informed all initiatives and decisions that determine the evolution of the community and the construction of a plural and open society, free and secure, based on optimization of merit and ability to meet the needs, rights, civil, social, economic and ecological citizens.
It wants to interpret the policy as a function that must return to serve the citizens, able to finally determine the direction of decisions affecting the future of its territory and its social fabric.
such an ambitious project can not and should not be born under the sign of a political or ideological opposition: you can not defer more than building a different future.
it is here, already among us, living and growing up in the needs, but, more importantly, the desires of our young people to which it belongs by definition. Best wishes to the founders and future members: everyone we can find what he seeks, in and out of himself!
Friday, December 11, 2009
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upgrade to Slackware-current repository fedora
Here is a simple guide to upgrade other Slackware Current
first need to download the Current via ftp. The links can be found on the official Slackware.
1) upgrade of utilities and their tools
upgradepkg / *. tgz root/slackware/a/pkgtools-
upgradepkg / root / slackware / *. tgz a/tar-
installpkg / *. tgz root/slackware/a/xz-
upgradepkg / *. root/slackware/a/findutils- TXZ
2) update glibc libraries
upgradepkg / root/slackware/a/glibc-solibs- *. t? Z
3) upgrade all other packages
upgradepkg - install-new / root / slackware /*/*. t? z
Here is a simple guide to upgrade other Slackware Current
first need to download the Current via ftp. The links can be found on the official Slackware.
Once the download is complete, follow these steps in order:
1) upgrade of utilities and their tools
upgradepkg / *. tgz root/slackware/a/pkgtools-
upgradepkg / root / slackware / *. tgz a/tar-
installpkg / *. tgz root/slackware/a/xz-
upgradepkg / *. root/slackware/a/findutils- TXZ
2) update glibc libraries
upgradepkg / root/slackware/a/glibc-solibs- *. t? Z
3) upgrade all other packages
upgradepkg - install-new / root / slackware /*/*. t? z
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12
As you know the new release of Fedora has met all the third-party software in a single repository. Thanks to RPM Fusion is much easier to find everyday applications such as multimedia (MPlayer, Xine and VLC) and audio-video codec, driver of the kernel, such as the proprietary drivers from Nvidia and ATI and eventually console emulators.
http://download1.rpmfusion.org/nonfree/fedora/rpmfusion-nonfree-release-stable.noarch.rpm
As you know the new release of Fedora has met all the third-party software in a single repository. Thanks to RPM Fusion is much easier to find everyday applications such as multimedia (MPlayer, Xine and VLC) and audio-video codec, driver of the kernel, such as the proprietary drivers from Nvidia and ATI and eventually console emulators.
Let's see how to install the repository:
enough to be connected to the Internet, open a terminal and type the following command all on one line: $ su-c rpm-Uvh http://download1.rpmfusion.org / free / fedora / rpmfusion-free-release-stable.noarch.rpm http://download1.rpmfusion.org/nonfree/fedora/rpmfusion-nonfree-release-stable.noarch.rpm
Thursday, December 10, 2009
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Recompile kernel slackware
Here is a simple guide to recompile the kernel on Slackware. Firstly you must download the new kernel from the site www.kernel.org
Open a shell and change to the directory that contains the file linux-2.6 (new kernel). tarBz2 therefore Type:
cp linux-2.6. (new kernel). tarBz2 / usr / src
we now enter / usr / src
cd / usr / src
now proceed with the unpacking of the kernel and to compile
tar xjvf linux-2.6. (new kernel). tarBz2
rm linux; ln-s linux-2.6. (new kernel) linux
cd linux make
mrproper
cp / usr/src/linux-2.6 (old kernel). / config / usr/src/linux-2.6 (new kernel). / config
Choose:
make oldconfig (To maintain the configuration of the old kernel)
make menuconfig (to enter in the configuration of the kernel) type in
make-j3 (single core) or -j6
(if using a dual core)
check / usr/src/linux/arch/i386/boot / (in this directory there should be a file)
make modules_install
're still in / usr / src / linux cp
System . map / boot/System.map-2.6. (new kernel)
cp. config / boot/config-2.6. (new kernel)
arch/x86/boot/bzImage cp / boot/vmlinuz-2.6. (new kernel)
cd /
now that the kernel is updated you must make changes to the boot
sudo gedit / etc / lilo.conf:
find something like this:
image = / boot / vmlinuz root
= / dev/hda2 label = Slack_2.6. (old kernel) read only
below to add the following lines:
image = / boot/vmlinuz-2.6. (new kernel)
root = /
dev/hda2 label = Slack_2.6. (new kernel)
read only
're done. Now we have to restart your computer and select the new kernel from lilo.
Here is a simple guide to recompile the kernel on Slackware. Firstly you must download the new kernel from the site www.kernel.org
cp linux-2.6. (new kernel). tarBz2 / usr / src
we now enter / usr / src
cd / usr / src
now proceed with the unpacking of the kernel and to compile
tar xjvf linux-2.6. (new kernel). tarBz2
rm linux; ln-s linux-2.6. (new kernel) linux
cd linux make
mrproper
cp / usr/src/linux-2.6 (old kernel). / config / usr/src/linux-2.6 (new kernel). / config
Choose:
make oldconfig (To maintain the configuration of the old kernel)
make menuconfig (to enter in the configuration of the kernel) type in
make-j3 (single core) or -j6
(if using a dual core)
check / usr/src/linux/arch/i386/boot / (in this directory there should be a file)
make modules_install
're still in / usr / src / linux cp
System . map / boot/System.map-2.6. (new kernel)
cp. config / boot/config-2.6. (new kernel)
arch/x86/boot/bzImage cp / boot/vmlinuz-2.6. (new kernel)
cd /
now that the kernel is updated you must make changes to the boot
sudo gedit / etc / lilo.conf:
find something like this:
image = / boot / vmlinuz root
= / dev/hda2 label = Slack_2.6. (old kernel) read only
below to add the following lines:
image = / boot/vmlinuz-2.6. (new kernel)
root = /
dev/hda2 label = Slack_2.6. (new kernel)
read only
're done. Now we have to restart your computer and select the new kernel from lilo.
Tuesday, December 8, 2009
Credit Suisse Singapore Technology Interview
" La Gallina Tomorrow "
First, it is an unusual name, outside the box, which arouses curiosity and The attention of readers and somewhat 'ironic, but very intuitive, the reasons that led us into this adventure.
Slave egg, the quota and the pressing need to consume fat contained within the task of the day, humanity becomes chicken, let the mind the clip the wings and lowers her head, resigned and off, to roam, to peck myopic the dust of the courtyards.
"Better an egg today than a hen tomorrow "is thus the saying that represents today's Italy, regardless of political affiliation, an Italy perhaps an orphan of epic struggles between white whales and prawns, guilty of forgetting, for disinformation prosecuted criminally, the terrible tragedies of the past, the point of sighing, less voice, "when he was there, darling you ...". Conservative but not conservative, immobility, provincial, which is cocooned in their warm comfortable and secure convictions, sorbitol from childhood along with milk and coffee for Mom and Dad's stern gaze and guard with fear and discomfort of every ray of light that lead us to open our eyes to the infinite.
In this climate, the opportunity to participate is seen as a threat to peace, rather than given the opportunity "to divinis" to each, individually, to redeem the petty logic of "tit for tat 'and' hic and now, to take in hand, at least in part, its own destiny. We
We aim to "bush". Each if the drawing in a different way, those who see white people, black cockerel who agile, those big and fat like a turkey, who already in the oven with potatoes, who lives in a peaceful sunny yard. But we all do not settle for an egg today. We believe, we know that tomorrow may exist and which could be different and better. How much and how? Depends only on us, the intensity with which we are able to believe.
First, it is an unusual name, outside the box, which arouses curiosity and The attention of readers and somewhat 'ironic, but very intuitive, the reasons that led us into this adventure. We live in a world that has elected "the egg today" for the exclusive, monolithic and undisputed engine of all human activity. In fact, many, maybe too much, quit dreaming and do not hope so.
lack even the simple desire to think what would happen if a little courage, swallowing a bit 'of hunger and so much fear in one bitter and indigestible morsel, they decide not to eat that egg, this comfortable, round, placid, assured, affordable murderess of our minds.
If they decide to give that entity a meaning, a different significance, which projects him and us in that dimension where only the men - with a capital U as humanity - are able to access, or the future, he materialized in his mind with imagination, ambition, desire, hope. Slave egg, the quota and the pressing need to consume fat contained within the task of the day, humanity becomes chicken, let the mind the clip the wings and lowers her head, resigned and off, to roam, to peck myopic the dust of the courtyards.
"Better an egg today than a hen tomorrow "is thus the saying that represents today's Italy, regardless of political affiliation, an Italy perhaps an orphan of epic struggles between white whales and prawns, guilty of forgetting, for disinformation prosecuted criminally, the terrible tragedies of the past, the point of sighing, less voice, "when he was there, darling you ...". Conservative but not conservative, immobility, provincial, which is cocooned in their warm comfortable and secure convictions, sorbitol from childhood along with milk and coffee for Mom and Dad's stern gaze and guard with fear and discomfort of every ray of light that lead us to open our eyes to the infinite.
In this climate, the opportunity to participate is seen as a threat to peace, rather than given the opportunity "to divinis" to each, individually, to redeem the petty logic of "tit for tat 'and' hic and now, to take in hand, at least in part, its own destiny. We
We aim to "bush". Each if the drawing in a different way, those who see white people, black cockerel who agile, those big and fat like a turkey, who already in the oven with potatoes, who lives in a peaceful sunny yard. But we all do not settle for an egg today. We believe, we know that tomorrow may exist and which could be different and better. How much and how? Depends only on us, the intensity with which we are able to believe.
Pinnaclepctv Usb 150e Win7
Vincenzo Verga, a passion for painting and art lucky enough to pass through two centuries of great change
We live in an era when the prevailing youthfulness makes it difficult to capitalize on the knowledge and experience of the "wise old men", which represented up to a few decades ago an extremely important asset of subjective and collective history.
Like many of his contemporaries, including Vincenzo Verga, Secretary of Murarte (the open-air art gallery Cadorago), administrators in the 70's, has gradually withdrew from the scene, but has maintained a relationship with the company and the country alive and curious enough to get to be right here, a small painting school run by some internationally renowned artists such as Vanni Saltarelli, which now involves nearly 50 participants. And with Vincenzo Verga - to which we give our best wishes for a happy birthday just passed - we wanted to complete the first interview that "bush" will publish in each issue, going to find those figures who for various reasons - and in ways very different - have marked the history of our community.
Question: For once, let's start from the end, or what are the fundamental teachings received in the course of his life?
Answer: First of all I must stress that I consider myself very fortunate to have had the opportunity to cross the 20 th and 21 th century, being able to observe the great upheavals that have marked the company: the passing of two wars global and totalitarian regimes, the revival of social and economic systems more open, the diffusion of technological tools that can help overcome the barriers, a greater access to information assets that were unthinkable a few years ago, and more.
This, then, is part of my personal wealth, gained thanks to the passion, interest in the simple things and beautiful things that I tried to put in my life.
Question: Where did, then, the passion for painting and art?
Answer: My father died at age 40, when I do I was eight, and despite my passion for painting and art, I found myself in need to pursue studies that allowed me to quickly reach a future career, so I went to start-up industry in Como and then the Institute of evening radio engineer Milan.
But during start-up industry, to participate in a competition between the various schools of Como, I was able to concentrate for a whole quarter on the design, to create a drawing in charcoal of 2-3 meters, which exemplified the cycle processing of wool from the sheep up to the fabric and another illustration on the mines.
Question: And here the question arises, from where he started, then, Murarte?
Answer: between 1968 and 1969, thanks to the passion for painting Cadorago of other citizens, such as Dr. Invernizzi and Don Pietro Della Vedova, was born the opportunity to launch an initiative called "Cadorago painting prize, which takes advantage of the availability of physical space - the shop of electrical appliances that had opened in the meantime - and economic support of a number of companies.
early as 1970-1971 with the support of the EPT (Ente Provinciale del Turismo) Como and the interest of some other people rooted in Cadorago, the event has expanded and has become the prize Cadorago Lario, with a exhibition organized in the space of Broletto.
What actually interested participants Award was also the high level of jury members, which have included artists such as Sassu, Salvatore Fiume, and many others, so that in the edition of 1981 - held at Villa Olmo - had been possible to exhibit works is 3800 graphics from around the world.
In the twentieth anniversary of the event - in 1988 - we managed to have the presence of 200 artists who participated over the years and have collected a prize of up to 100 million lire.
Question: What was the turning point that brought Murarte in its current expression?
Answer: 'in March 1990 that the idea of \u200b\u200bturning the event into Murarte, asking our citizens to provide artists the facades of their homes for the paintings, which were initially produced on the panels.
Since then Murarte also had the recognition of different local governments that have followed, has seen an exponential increase in the number of works, which are now over 300, made from 233 national and international artists (12 nations represented ) and ranging from painting to sculpture to ceramics, in particular, the paintings embrace different playing techniques including fresco, graffiti, etc..
The earliest works now require their own maintenance and the fledgling school of painting can be the tool to retrieve and then display them in a protected place, as it could be to ex-Weaving Sonvico.
The creation in 1992, three paintings by Czech artist Pavel Hogel, Marek and Petr Trizuljak ii Zlamal also gave way to an artistic collaboration between artists of both countries, so that in 2001 and Vincenzo Verga group of Italian artists were invited to Namest 'na Hane' (Czech Republic) to create their paintings and establish a foundation for the emergence of a similar initiative in the new Republic Murarte Czech
Even today the work of artists continues, and the beginning of this November, at 21 Via Garibaldi, in the heart of Cadorago on the wall of a house, and appeared with a large sundial the writing center "Sine sileo sun" (without the sun is off), created by and Vendramin Fabrizio Ficcarelli Tullo, a disciple of Vanni Saltarelli.
Question: Over the years he has had the opportunity to meet celebrities and very important, that helped to bring forward an initiative like Murarte, but what were the most significant lessons from the point of view human?
Answer: My life was marked initially by objective difficulties, such as the fact that my mother is widowed with a young son to raise, the fact of not being able to follow my natural inclinations, studies, etc.. However, this was always able to find great solidarity and help from people of various social affiliations and locations.
course, for us, in the 50s and 60s, the first sale and then the first machine (a wooden wagon) were obviously the "objects of desire, but one we always referred to was the true value of simplicity and humility.
A recommendation that I can do to young people, who are now apparently everything and more, is to always look beyond, to also enhance their abilities that now seem "anti-values" because it is only by working on himself , opening up participation and sharing with others, that are realized dreams and passions that will be also the true wealth of a serene old age.
We live in an era when the prevailing youthfulness makes it difficult to capitalize on the knowledge and experience of the "wise old men", which represented up to a few decades ago an extremely important asset of subjective and collective history.
Like many of his contemporaries, including Vincenzo Verga, Secretary of Murarte (the open-air art gallery Cadorago), administrators in the 70's, has gradually withdrew from the scene, but has maintained a relationship with the company and the country alive and curious enough to get to be right here, a small painting school run by some internationally renowned artists such as Vanni Saltarelli, which now involves nearly 50 participants. And with Vincenzo Verga - to which we give our best wishes for a happy birthday just passed - we wanted to complete the first interview that "bush" will publish in each issue, going to find those figures who for various reasons - and in ways very different - have marked the history of our community.
Question: For once, let's start from the end, or what are the fundamental teachings received in the course of his life?
Answer: First of all I must stress that I consider myself very fortunate to have had the opportunity to cross the 20 th and 21 th century, being able to observe the great upheavals that have marked the company: the passing of two wars global and totalitarian regimes, the revival of social and economic systems more open, the diffusion of technological tools that can help overcome the barriers, a greater access to information assets that were unthinkable a few years ago, and more.
This, then, is part of my personal wealth, gained thanks to the passion, interest in the simple things and beautiful things that I tried to put in my life.
Question: Where did, then, the passion for painting and art?
Answer: My father died at age 40, when I do I was eight, and despite my passion for painting and art, I found myself in need to pursue studies that allowed me to quickly reach a future career, so I went to start-up industry in Como and then the Institute of evening radio engineer Milan.
But during start-up industry, to participate in a competition between the various schools of Como, I was able to concentrate for a whole quarter on the design, to create a drawing in charcoal of 2-3 meters, which exemplified the cycle processing of wool from the sheep up to the fabric and another illustration on the mines.
Question: And here the question arises, from where he started, then, Murarte?
Answer: between 1968 and 1969, thanks to the passion for painting Cadorago of other citizens, such as Dr. Invernizzi and Don Pietro Della Vedova, was born the opportunity to launch an initiative called "Cadorago painting prize, which takes advantage of the availability of physical space - the shop of electrical appliances that had opened in the meantime - and economic support of a number of companies.
early as 1970-1971 with the support of the EPT (Ente Provinciale del Turismo) Como and the interest of some other people rooted in Cadorago, the event has expanded and has become the prize Cadorago Lario, with a exhibition organized in the space of Broletto.
What actually interested participants Award was also the high level of jury members, which have included artists such as Sassu, Salvatore Fiume, and many others, so that in the edition of 1981 - held at Villa Olmo - had been possible to exhibit works is 3800 graphics from around the world.
In the twentieth anniversary of the event - in 1988 - we managed to have the presence of 200 artists who participated over the years and have collected a prize of up to 100 million lire.
Question: What was the turning point that brought Murarte in its current expression?
Answer: 'in March 1990 that the idea of \u200b\u200bturning the event into Murarte, asking our citizens to provide artists the facades of their homes for the paintings, which were initially produced on the panels.
Since then Murarte also had the recognition of different local governments that have followed, has seen an exponential increase in the number of works, which are now over 300, made from 233 national and international artists (12 nations represented ) and ranging from painting to sculpture to ceramics, in particular, the paintings embrace different playing techniques including fresco, graffiti, etc..
The earliest works now require their own maintenance and the fledgling school of painting can be the tool to retrieve and then display them in a protected place, as it could be to ex-Weaving Sonvico.
The creation in 1992, three paintings by Czech artist Pavel Hogel, Marek and Petr Trizuljak ii Zlamal also gave way to an artistic collaboration between artists of both countries, so that in 2001 and Vincenzo Verga group of Italian artists were invited to Namest 'na Hane' (Czech Republic) to create their paintings and establish a foundation for the emergence of a similar initiative in the new Republic Murarte Czech
Even today the work of artists continues, and the beginning of this November, at 21 Via Garibaldi, in the heart of Cadorago on the wall of a house, and appeared with a large sundial the writing center "Sine sileo sun" (without the sun is off), created by and Vendramin Fabrizio Ficcarelli Tullo, a disciple of Vanni Saltarelli.
Question: Over the years he has had the opportunity to meet celebrities and very important, that helped to bring forward an initiative like Murarte, but what were the most significant lessons from the point of view human?
Answer: My life was marked initially by objective difficulties, such as the fact that my mother is widowed with a young son to raise, the fact of not being able to follow my natural inclinations, studies, etc.. However, this was always able to find great solidarity and help from people of various social affiliations and locations.
course, for us, in the 50s and 60s, the first sale and then the first machine (a wooden wagon) were obviously the "objects of desire, but one we always referred to was the true value of simplicity and humility.
A recommendation that I can do to young people, who are now apparently everything and more, is to always look beyond, to also enhance their abilities that now seem "anti-values" because it is only by working on himself , opening up participation and sharing with others, that are realized dreams and passions that will be also the true wealth of a serene old age.
Monday, December 7, 2009
Mucas Day Before Period
It's easy to say "Democracy" ...
Inspired by the classical model of democracy greek (δημόυ-χράτοσ - Government of the People), is anything but a model of government buried and forgotten with the civilizations of the past. Switzerland is governed by this system since the thirteenth century, but in Bavaria, the largest and richest in the Land of the Federation of Germany, has chosen to direct democracy in 1995. And do not talk about case studies or isolated. We cite the California (de facto, the eighth industrial power of the earth), and other twenty-two the United States of America, although at different levels, the status of British Columbia in Canada, the city of Perth in Australia. More than 500 cities among the largest in the world have introduced many years participatory budgeting, which involves and empowers the people directly in the management of "public affairs". In Italy the experiences are less and less isolated and more effective. Bolzano, Rovereto and Treviso, Val Pusteria and the Region of Tuscany now some of the most striking examples.
The fundamental principles on which direct democracy are five: 1) the principle of popular sovereignty (not there is no higher authority of the people), 2) the principle of equality (everyone has the right to participate, each with equal decision-making power) 3) majority rule (the majority of voters decide) 4) The right of initiative ( each member of the assembly has the right proactive), 5) the principle of office (who is not participating in the Assembly-mandated decision-making to those who attend). So people should come together and, applying the above principles, decide on public affairs. The rules are few, clear, quick decisions, their immediate and effective.
And here arises a question: but you do not risk the administrative paralysis? There must address excessive spending? It is not unrealistic to think of changing a system based on the strength of political parties and economic lobbies? But the answers may come from some objective facts, such as, for example, the confidence of citizens in their political leaders, the disengagement and neglect of a government perceived as distant and disconnected from their daily lives, these are some of the elements denoting how representative democracy starts to show its limits.
Losses shot down over the centuries and the aberrations of all forms of totalitarianism, it is time to think of evolution really participatory and empowering the best form of government ever devised by man, evolution, as often happens, it can and must come from revisiting its roots.
To learn more about the tools of participatory democracy, http://www.paolomichelotto.it/blog/
If you readers, faced with the choice between a semi-presidential system to a proportional Italian and French, go beyond the question "yes, but I where do I put the cross?" And you wonder if you ever feel represented by an electoral system that can not fully understand, you've come to the point where it could affect the proposal of direct democracy .
Inspired by the classical model of democracy greek (δημόυ-χράτοσ - Government of the People), is anything but a model of government buried and forgotten with the civilizations of the past. Switzerland is governed by this system since the thirteenth century, but in Bavaria, the largest and richest in the Land of the Federation of Germany, has chosen to direct democracy in 1995. And do not talk about case studies or isolated. We cite the California (de facto, the eighth industrial power of the earth), and other twenty-two the United States of America, although at different levels, the status of British Columbia in Canada, the city of Perth in Australia. More than 500 cities among the largest in the world have introduced many years participatory budgeting, which involves and empowers the people directly in the management of "public affairs". In Italy the experiences are less and less isolated and more effective. Bolzano, Rovereto and Treviso, Val Pusteria and the Region of Tuscany now some of the most striking examples. And here arises a question: but you do not risk the administrative paralysis? There must address excessive spending? It is not unrealistic to think of changing a system based on the strength of political parties and economic lobbies? But the answers may come from some objective facts, such as, for example, the confidence of citizens in their political leaders, the disengagement and neglect of a government perceived as distant and disconnected from their daily lives, these are some of the elements denoting how representative democracy starts to show its limits.
Losses shot down over the centuries and the aberrations of all forms of totalitarianism, it is time to think of evolution really participatory and empowering the best form of government ever devised by man, evolution, as often happens, it can and must come from revisiting its roots.
To learn more about the tools of participatory democracy, http://www.paolomichelotto.it/blog/
When Sick Red Spots On Tongue
who we are and how we are: the population on 1 January 2009 Cadorago
Did you know com 'is made up of our community. With a little 'patience, and using data from a site Istat ( http://www.demo.istat.it/ ) we can understand more of our community.
Did you know com 'is made up of our community. With a little 'patience, and using data from a site Istat ( http://www.demo.istat.it/ ) we can understand more of our community.
- 0 to 2 years: newborns, but also potential users of the nests
- From 3 to 5 years: children of school childhood
- From 6 to 11 years: the elementary school children
- 12 14 years: the children of middle - 15 to 17 years: three years of high school students
- 18 to 30 years: the young adults to the new "young adult"
- From 31 to 50 years: adults and their true
- 51 to 65 years: adults who are nearing retirement
- From 66 to 75 years: the "third age, "young pensioners
-> 75 years, Elders real
notations that can be done about these numbers are, briefly:
- Cadorago also is a country "aged" well 1,160 people (15.8%) have more than 65 years;
- there is a demographic recovery, given by the immigration of young families with young children, families are both Italian and foreign families;
- foreigners "weigh" more as a percentage (and not coincidentally) between small (3-5 years) and "young adults".
Future issues of the chicken tomorrow will present new data and we can do some other reason. Why, to understand, to reflect together, and to "act" we must first "know".
Future issues of the chicken tomorrow will present new data and we can do some other reason. Why, to understand, to reflect together, and to "act" we must first "know".
Delete Saved Gpsphone
Thoughts and Words: "Our next and also my" But
receive from Peppino Broad and we gladly publish.
Jew, October 1943
My father offered hospitality to a young peasant family (father, mother and eight year old son) who worked in the farm-Porro Lambertenghi Cassina Rizzardi (today a member of the center education).
the evening we shared dinner with them, was a simple soup. They slept with us, in tight spaces. I, the father and the little one in bed a square and a half.
receive from Peppino Broad and we gladly publish.
Jew, October 1943
My father offered hospitality to a young peasant family (father, mother and eight year old son) who worked in the farm-Porro Lambertenghi Cassina Rizzardi (today a member of the center education).
the evening we shared dinner with them, was a simple soup. They slept with us, in tight spaces. I, the father and the little one in bed a square and a half. before bedtime, my father told me that morning was to accompany them on the road to Appiano Gentile, because they wanted to reach the Swiss border.
Early in the morning I accompanied them outside the country and asked them why they fled. Croatian Jews were so sought after by the fascist regime.
I asked their name before leaving, also recommended to stay in the camps and roads, thus avoiding the patrols of control.
Mirko Stanic, he said his father and promised that they would return to meet. I have not seen again. I was scolded by my father because I would have to accompany them later and I still doubt that the axle is not having been able to reach the Swiss border.
Pregnancy Broken Capillaries Tummy
Really? About
Securitas, "Having care of themselves," is a term which may extend from the original meaning of course, highly individual, to include everything with which the ' you want to identify individual, family, home or any other unifying element, as real as ideal. In any case, someone or something whose care we take to heart. Not surprisingly, most stating that security as a top priority.
so widespread there is a need, how confused, unfortunately, the definition it tends to perceive, even before externalization.
I think that would be indicative of a more advanced level of civilization actually say security with a different value, or as a culture of prevention against the fears of all kinds. This implies an approach to security issues to discriminate clearly between causes subjective and objective causes of fear.
In practical terms, is objective, for example, that terrorism is a threat, while subject to perceive as a terrorist anyone with dark skin. The history - even recent - of our country tells us that the Bologna massacre, like the murder of Moro, are actions taken by our countrymen. suspected of terrorism and to isolate or expel anyone who has dark skin is therefore a safe remedy - a shortcut or emotional - against the subjective fear that many citizens feel toward those who are foreigners, is not a remedy against terrorism, the prevention of which requires the patient building of information networks, surveillance of the capillary area, a serious and intensive training of operational forces and intelligence for this specific fight, isolation Political and diplomatic powers and nations that support it.
"Two men were advancing on the night along a path through a dark forest on a remote mountain. One of them was blind led by the mate. In the dark, dense vegetation, all of a sudden, a demon rose up before them. The blind man did not feel any fear, while his companion had had a great terror. And that was when the blind man to drive his friend. " (From "The Cup and the Staff - Zen Stories - SE).
A management uncritical of his own fear, like that of any other basic instinct like hunger or the IRA, inevitably leads to superficial and hasty decisions. You do not burn so only lives, destiny, opportunity, especially burns the opportunity to grow through the confrontation with diversity.
popular today is the principle that security is identified with what it offers an antidote to fear (from anti-crime patrols with armored doors, shouted slogans in the shadow of a flag to the media lynching aimed at a brisk classification Who's good and who is not).
Securitas, "Having care of themselves," is a term which may extend from the original meaning of course, highly individual, to include everything with which the ' you want to identify individual, family, home or any other unifying element, as real as ideal. In any case, someone or something whose care we take to heart. Not surprisingly, most stating that security as a top priority.
so widespread there is a need, how confused, unfortunately, the definition it tends to perceive, even before externalization.
I think that would be indicative of a more advanced level of civilization actually say security with a different value, or as a culture of prevention against the fears of all kinds. This implies an approach to security issues to discriminate clearly between causes subjective and objective causes of fear.
In practical terms, is objective, for example, that terrorism is a threat, while subject to perceive as a terrorist anyone with dark skin. The history - even recent - of our country tells us that the Bologna massacre, like the murder of Moro, are actions taken by our countrymen. suspected of terrorism and to isolate or expel anyone who has dark skin is therefore a safe remedy - a shortcut or emotional - against the subjective fear that many citizens feel toward those who are foreigners, is not a remedy against terrorism, the prevention of which requires the patient building of information networks, surveillance of the capillary area, a serious and intensive training of operational forces and intelligence for this specific fight, isolation Political and diplomatic powers and nations that support it.
"Two men were advancing on the night along a path through a dark forest on a remote mountain. One of them was blind led by the mate. In the dark, dense vegetation, all of a sudden, a demon rose up before them. The blind man did not feel any fear, while his companion had had a great terror. And that was when the blind man to drive his friend. " (From "The Cup and the Staff - Zen Stories - SE).
A management uncritical of his own fear, like that of any other basic instinct like hunger or the IRA, inevitably leads to superficial and hasty decisions. You do not burn so only lives, destiny, opportunity, especially burns the opportunity to grow through the confrontation with diversity.
popular today is the principle that security is identified with what it offers an antidote to fear (from anti-crime patrols with armored doors, shouted slogans in the shadow of a flag to the media lynching aimed at a brisk classification Who's good and who is not).
Mount And Blade What Does Married
of crucifixes in classrooms ... The choices
Response Group Three Stars Together for City Council on 26 November 2006 Meeting Agenda submitted by the Tenca
First, check your logic, noting some passages of the agenda itself.
is correctly said that the ruling stems from a complaint of a small town
Italian "of Finnish origin," so why throughout the document refers to anti-foreigner theme, racist? And what does a ruling by the European Court of Human Rights with the presence of foreigners in Italy?
You write "The non-Christian communities in the area are increasingly seeking to impose unacceptable behavior in our schools," that is, what are these behaviors? It 'something like that happened at school Cadorago? Perhaps the behavior is unacceptable, while those offered daily by some television and some characters published.
And again
"The crucifix, the crib and the ham? the ruling has removed the ham?
"Removing denotes the specific desire to cancel the minds of students." The consciousness of young people and children is jeopardized by the bad examples that many adults known and famous "give every day: those who teach that everything is due, that the only thing that matters is personal wealth," whatever the cost. " And if it means the moral conscience of each individual, what enters the crucifix and religion with morality?
"losing the historical pattern of global and multiracial society"? You may want to experiment with the model of South Africa today Botha of the '70s, or return to the "purity Aryan"? Then there are of "races"?
"We must defend administrators students by the type wild and we are the only ones to preserve the identity "? Tenca Perhaps the director has no children or perhaps not clear that the task of growth and education of children lies, first and foremost, parents and families -glia, and then to the school, the community, perhaps to the institutions. And finally, identity refers to what the Council seeks? We would like to know! "We live and so on. we intend to entrust a mandate to curb ...", entrust a mandate to whom? E 'remained in the pen ... .. extensor
"The historical and cultural roots of our communities can not be questioned. lack of values \u200b\u200brelativism ... ... ... Threat against Western civilization. "What's it about? of" Big Brother "? We agree. sexist exploitation of women and violence against women? We agree. Of the theft and cunning of the powerful? We agree .
Since the report and the agenda are closely linked, heard and read-ing of the relation Tenca adviser, as the Group Board propose to the mayor to withdraw from the discussion, as "inadmissible" in the content, for dignity of the Council.
We are ready to think about these issues and also come to a common document, but the mayor formally request a point of order for the withdrawal of the agenda.
Otherwise, in order to safeguard the dignity of the board in front of the whole population and especially young people, we as a group do not vote and get out of the classroom.
The parent company, Silvana Verga
Response Group Three Stars Together for City Council on 26 November 2006 Meeting Agenda submitted by the Tenca
We start from a premise: the crucifix for the believers is the testimony of a hook-king of God for mankind, for all men. It 's a sign that also asks us to continue witnessing to love our neighbor as ourselves. And Christ used a parable to teach in an uncertain who's next. And 'that which should be known to all, the good Samaritan (the only traveler who rescued the victim). All our neighbors. So there is no issue with the fact that the crucifix continue to be present in the classrooms of our schools.
It creates problems, however, when it is used instrumentally. So now we come to the allegations and reasons for wishing to accompany the agenda contained in the report is an integral part thereof. First, check your logic, noting some passages of the agenda itself.
is correctly said that the ruling stems from a complaint of a small town
Italian "of Finnish origin," so why throughout the document refers to anti-foreigner theme, racist? And what does a ruling by the European Court of Human Rights with the presence of foreigners in Italy?
You write "The non-Christian communities in the area are increasingly seeking to impose unacceptable behavior in our schools," that is, what are these behaviors? It 'something like that happened at school Cadorago? Perhaps the behavior is unacceptable, while those offered daily by some television and some characters published.
And again
"The crucifix, the crib and the ham? the ruling has removed the ham?
"Removing denotes the specific desire to cancel the minds of students." The consciousness of young people and children is jeopardized by the bad examples that many adults known and famous "give every day: those who teach that everything is due, that the only thing that matters is personal wealth," whatever the cost. " And if it means the moral conscience of each individual, what enters the crucifix and religion with morality?
"losing the historical pattern of global and multiracial society"? You may want to experiment with the model of South Africa today Botha of the '70s, or return to the "purity Aryan"? Then there are of "races"?
"We must defend administrators students by the type wild and we are the only ones to preserve the identity "? Tenca Perhaps the director has no children or perhaps not clear that the task of growth and education of children lies, first and foremost, parents and families -glia, and then to the school, the community, perhaps to the institutions. And finally, identity refers to what the Council seeks? We would like to know! "We live and so on. we intend to entrust a mandate to curb ...", entrust a mandate to whom? E 'remained in the pen ... .. extensor
"The historical and cultural roots of our communities can not be questioned. lack of values \u200b\u200brelativism ... ... ... Threat against Western civilization. "What's it about? of" Big Brother "? We agree. sexist exploitation of women and violence against women? We agree. Of the theft and cunning of the powerful? We agree .
Since the report and the agenda are closely linked, heard and read-ing of the relation Tenca adviser, as the Group Board propose to the mayor to withdraw from the discussion, as "inadmissible" in the content, for dignity of the Council.
We are ready to think about these issues and also come to a common document, but the mayor formally request a point of order for the withdrawal of the agenda.
Otherwise, in order to safeguard the dignity of the board in front of the whole population and especially young people, we as a group do not vote and get out of the classroom.
The parent company, Silvana Verga
Golden Sun Can't Exit Debug
early 2009 in the town of Cadorago was founded the association "Choices" from which we receive a presentation by the chairman, Luca Tornadù , which we gladly publish in this space devoted to the association on our own territory.
associationism as a tool for growth and service
tool associations and by us as being one of the best, if not the best, for a journey of growth and service to ' inside a community. Association allows you to network with each other people who want to share a journey, having in mind the goals and ideals testing tools that can help in achieving these objectives. This network will necessarily enter into contact with other realities of the territory, and private organizations, helping to create relationships and connections and growing strong.
This effect is even more important given the profound changes in our society, especially in countries and areas up to not long ago, mainly agricultural, as Cadorago, where we witnessed the crumbling of society based on the reports.
We have always been greatly appreciated and recognized on several occasions, the activity of many of the associations present in Cadorago in social, sports and culture associations play an important and often essential, in their own field action, but we felt a lack ...
possible choices, a reminder of the possibility to be protagonists of their own choices
Each of us in everyday life, make choices, but the main problem is that many times these choices are the result of habits, the little time to reflect and the many constraints to which we are thoroughly tested, making it difficult to think of having to behave differently.
The name choice is primarily a chance to once again appeal to players of their choice to purchase the full responsibility of what we do.
One element that sets us apart attitude is highly critical of contemporary culture and thought that has developed in the society of so-called wealthy, you do not recognize ourselves and that we'd like to change for us and for generations to come, we are equally aware that the first change must take place first in ourselves.
For this reason, the path that we take, preferably in good company, is aimed at creating opportunities in our area often for training and match, which can be a source of reflection and change.
What Choices?
in our state This is made clear the purpose of our association, or "seek and promote ways of life that is focused on individual responsibility and choices, apply the criteria of justice, social equity and environmental protection in a vision of global promotion of ' individual ".
This means based on the revision of the relationship between human beings and the environment, considering all within a new philosophical and spiritual, which in practice means using a recovered consciousness, a respect for the human being and for creation to make different choices. Consciousness consists in recovering their dignity and full responsibility, which means not always download on others (society, government, the mayor, political parties, judiciary, etc.).'s faults because we do not like to see, but that should prompt us to become a party and then trying to the remedied by their actions and thoughts.
How all this translates into everyday life? Here are some examples of simple and concrete: the choice of coffee or tea, identifying the products of fair trade products made with full respect for workers and the environment. Or the choice of detergents and various hygiene products and cleaning, where the key considerations are the natural and environmental impact. A third example, the preference of a jam produced by a small company, preferably organic, rather than a jam rich industrial stabilizers, thickeners and colorants.
not want to continue to ingore what with our - few or many - are the various savings banks, we do not want to close your eyes as you make and we want to bring in, for example, show that he be willing to become (or remain) unaware of financing arms dealers, drug and other dirty business. Even better perhaps would be if we had the certainty that our savings would actually be useful to fund needy and deserving, as cooperatives, small organic farms, producers of alternative energy and more.
So?
So we would like to become a point of comparison in the area, in the belief that different choices are possible, indeed necessary now.
Tornadù Luca, president of Association "Choices"
Sunday, December 6, 2009
Mount&blade 1.011 Verzió Cd Kulcs
This creates hunger
To give life to the Business section of our newspaper and to enrich the content, the editorial staff of the bush "has decided to resume writings of famous people is to collaborate with some important editorial in social economy and ethical finance, as the head "Values", the monthly magazine edited by Andrea Di Stefano, also with an online version, from which the next numbers will be included articles on tip.
In the month of November was held in Rome FAO summit on world hunger and we therefore considered imminent return in this issue of "the bush" a summary of an article that was published sociologist Luciano Gallino " The Republic of May 10, 2008.
***************************
time ago by the then World Bank president, James Wolfensohn, said that when half the world watching on TV the other half starving, civilization has come to end.
Nowadays the food crisis that is gripping dozens of countries could raise the amount of people who die of hunger than a billion. With a clarification: our half of the world does not just watch what happens. We strive to produce materials that the real scenario then the TV shows. Although various causes quotas - climate change, speculation, Chinese and Indians eating more meat, the millions of hectares not all 'power but agrofuels, etc.. - Have it to some extent aggravated hunger in the world today is not a recessionary cycle circuit-food production-consumption markets.
One might even say that for over two decades has been precisely the hunger to be produced by industrial standards by American and European policies. The decisive action, vigorously initiated since the 80's, was to destroy the emerging regional agricultural systems. Rich in biodiversity, participation of local ecosystems, easily adaptable to changes in climate, regional agricultural systems could feed better place, a much larger number of people. Should we have to develop interventions designed to increase the productivity of local crops with a choice of organic and mechanical technologies appropriate to their age-old features. Instead, the regional agricultural systems have been systematically erased from the face of the earth.
From India to Latin America, Africa, Indonesia and the Philippines, millions of hectares have been transferred in a few years from traditional intensive farming, practiced by small farms, to large corporations run by the extensive cultivation of grain . Productivity per hectare has increased by tens of times, but to a large extent, its megacorporation benefits went to the field. For their part, peasants, expelled from the fields, go to swell the immense urban slums on the planet. Or kill themselves because they can no longer pay the debts they have incurred in a desperate attempt to compete with the prices charged - seed, fertilizer, machinery - from seed corporations. E 'known that the operational arm of the dismantling of the regional agricultural systems were the World Bank, the International Monetary Fund, the World Trade Organization. Last but not least, especially as regards the 'Africa is the European Commission, the Common Agricultural Policy which has helped to break the backs of millions of peasants African ensuring that European goods cost less in many areas of 'Africa, local products. All with the fervent membership of national governments, who prefer to have good relations with multinational companies that do not provide for the livelihood of rural populations. The economic principle of comparative advantage is reincarnated in complex econometric models digitized and is used today in an attempt to demonstrate that the Senegalese peasant or Indian or Filipino, should cultivate a 'single species of plant for the world market, rather than cultivate dozens species of grains and fruits that meet the needs of the local community. After the change to thousands of regional agricultural systems in varying degrees a self-sufficient agrarian megasistema global, the rest followed in a natural way. Large corporations' s Agrindustria hoarding and dosing of the main streams in order to take food prices high. Pension funds and mutual funds invest heavily in derivatives in the food sector, practicing and encouraging speculation on the upside. At the end price of the global agricultural system they pay the poor. The current food crisis is not in fact due to food shortages, it was never in the world, just as abundant. It 's a problem of access to food, in other words, poverty in the global agricultural system has immensely raised the threshold. If a group of technicians had built any artifact mechanical or electronic means so crude, perverse in its effects, expensive and vulnerable as the global agricultural system built by the U.S. and EU over the last twenty years', would be fired on the spot. The officials of international organizations that 'have built, the economists who provided the basic designs, and the politicians have laid the groundwork with laws and treaties, of course, do not run any such risk. An individual to this part of the world remains to decide what to do. It can turn off the TV, not having to cope once again, just to 'lunch hour, the tedious spectacle of skeletal children rummaging in' garbage. Or it may decide to invest a portion of his savings in shares of 'Agrindustria, as advised on dozens of web consulting company financial, because food prices will continue to grow for a long time. Finally you can write to your MP in Parliament, asking him to work to build around the peninsula, including the Alps, a forty-foot high wall to keep out hungry. If someone knows other solutions that politics, at the time, is able to offer, please let us know.
To give life to the Business section of our newspaper and to enrich the content, the editorial staff of the bush "has decided to resume writings of famous people is to collaborate with some important editorial in social economy and ethical finance, as the head "Values", the monthly magazine edited by Andrea Di Stefano, also with an online version, from which the next numbers will be included articles on tip.
In the month of November was held in Rome FAO summit on world hunger and we therefore considered imminent return in this issue of "the bush" a summary of an article that was published sociologist Luciano Gallino " The Republic of May 10, 2008.
***************************
time ago by the then World Bank president, James Wolfensohn, said that when half the world watching on TV the other half starving, civilization has come to end.
Nowadays the food crisis that is gripping dozens of countries could raise the amount of people who die of hunger than a billion. With a clarification: our half of the world does not just watch what happens. We strive to produce materials that the real scenario then the TV shows. Although various causes quotas - climate change, speculation, Chinese and Indians eating more meat, the millions of hectares not all 'power but agrofuels, etc.. - Have it to some extent aggravated hunger in the world today is not a recessionary cycle circuit-food production-consumption markets.
One might even say that for over two decades has been precisely the hunger to be produced by industrial standards by American and European policies. The decisive action, vigorously initiated since the 80's, was to destroy the emerging regional agricultural systems. Rich in biodiversity, participation of local ecosystems, easily adaptable to changes in climate, regional agricultural systems could feed better place, a much larger number of people. Should we have to develop interventions designed to increase the productivity of local crops with a choice of organic and mechanical technologies appropriate to their age-old features. Instead, the regional agricultural systems have been systematically erased from the face of the earth.
From India to Latin America, Africa, Indonesia and the Philippines, millions of hectares have been transferred in a few years from traditional intensive farming, practiced by small farms, to large corporations run by the extensive cultivation of grain . Productivity per hectare has increased by tens of times, but to a large extent, its megacorporation benefits went to the field. For their part, peasants, expelled from the fields, go to swell the immense urban slums on the planet. Or kill themselves because they can no longer pay the debts they have incurred in a desperate attempt to compete with the prices charged - seed, fertilizer, machinery - from seed corporations. E 'known that the operational arm of the dismantling of the regional agricultural systems were the World Bank, the International Monetary Fund, the World Trade Organization. Last but not least, especially as regards the 'Africa is the European Commission, the Common Agricultural Policy which has helped to break the backs of millions of peasants African ensuring that European goods cost less in many areas of 'Africa, local products. All with the fervent membership of national governments, who prefer to have good relations with multinational companies that do not provide for the livelihood of rural populations. The economic principle of comparative advantage is reincarnated in complex econometric models digitized and is used today in an attempt to demonstrate that the Senegalese peasant or Indian or Filipino, should cultivate a 'single species of plant for the world market, rather than cultivate dozens species of grains and fruits that meet the needs of the local community. After the change to thousands of regional agricultural systems in varying degrees a self-sufficient agrarian megasistema global, the rest followed in a natural way. Large corporations' s Agrindustria hoarding and dosing of the main streams in order to take food prices high. Pension funds and mutual funds invest heavily in derivatives in the food sector, practicing and encouraging speculation on the upside. At the end price of the global agricultural system they pay the poor. The current food crisis is not in fact due to food shortages, it was never in the world, just as abundant. It 's a problem of access to food, in other words, poverty in the global agricultural system has immensely raised the threshold. If a group of technicians had built any artifact mechanical or electronic means so crude, perverse in its effects, expensive and vulnerable as the global agricultural system built by the U.S. and EU over the last twenty years', would be fired on the spot. The officials of international organizations that 'have built, the economists who provided the basic designs, and the politicians have laid the groundwork with laws and treaties, of course, do not run any such risk. An individual to this part of the world remains to decide what to do. It can turn off the TV, not having to cope once again, just to 'lunch hour, the tedious spectacle of skeletal children rummaging in' garbage. Or it may decide to invest a portion of his savings in shares of 'Agrindustria, as advised on dozens of web consulting company financial, because food prices will continue to grow for a long time. Finally you can write to your MP in Parliament, asking him to work to build around the peninsula, including the Alps, a forty-foot high wall to keep out hungry. If someone knows other solutions that politics, at the time, is able to offer, please let us know.
Increase Of Cm Right Before Period
Secularism and religious symbols
The second impression was of surprise: I was wondering what it meant to remove the crucifix in public places to avoid the risk of upsetting the sensibilities of its view of any visitors. How is it possible that, given the more tawdry and scandalous demonstrated indifference and ignorance of religion (just follow the transmission and TV quiz) is stressing even the possibility of emotional in front of the symbol of a religion? And the reader can tell me if this public building in that there is or there is a crucifix on the wall?
The third impression is of sorrow: it was really impossible to avoid an appeal to the Strasbourg Court, even referring to the Human Rights Convention? It 's a piece of legislation certainly relevant, but rather out of proportion when you consider how many and which human rights are violated with impunity and excruciatingly in the world and close to zero for compression against the presence of crucifixes in classrooms imposing human rights of children who are forced to view it.
Obviously after impressions, it requires careful evaluation of the issue, which has already been compared, not only after the Court of Strasbourg, a number of positions for and against the display of crucifixes in public places. I therefore limit myself to a few comments, saying once that I am not reasonable, nor to our tradition, nor the interest of humanity in general, the removal of our religious symbol, obscuring the presence of the law. But I want to extend the concept to every religious symbol, because if I just would risk our crucifix to account for those argues that this symbol can be marked by the exclusive representative of religion.
I speak therefore of a non-removal, while recognizing that the question was how to place, could hardly be different sentence. In fact there was no discussion in either the civil or religious significance of the crucifix or the positive or negative perception of students. The decision concerns the obligation, imposed by the State to put the crucifix in classrooms, as it says the Strasbourg Court "compulsory exposure of a symbol of a particular religious faith" in the context of a civil service managed by the government. And this obligation to oppose all the principles of the modern state of law.
But I believe there is only the written law, there are customs and common culture (although changing as the evolutionary cycles once lasted centuries, decades now) and if so we thought we would the removal of the crucifix for granted ' absence of the religious motivation of the people and the experience of the human person, even contradicted by the most careful consideration of cultural and scientific. While historians have long past the idea of \u200b\u200ba reading limited to institutional aspects in order to emphasize the importance of popular mentality and customs, while also re-evaluate the sensitivity popular religious influence in the different traditions and diverse structures cultural, what is the logic that would deny the presence of a symbol of this fundamental component of the experience popular?
But allow me a small addition, which also took place a few comments about it. There is a tendency to exorcise the reality shared humanity: I speak of pain, of which the crucifix is \u200b\u200bperhaps the most symbolic expressions, that pain that unfortunately does not spare anyone, believers of every faith and non-believers. But we do not want to take note, taken from the frenzy of a life of pleasure seeking perspective, the false illusion, we want to forget the reality most common humanity and more consistent but we draw the illogical conclusion.
One last point: I feel very reductive to limit the crucifix to a simple furnishings, a symbol of our tradition, a witness of our culture, a sign of our identity to compare well with ham that wants to deprive us of some claim school canteens, all positions atheist, but very obedient, they tend to gain the benefits of religion as a civil religion.
willy-nilly, the crucifix is \u200b\u200bthe symbol of a religion and not the Italian state. And in these statements back my initial annoyance: the last thing I would like our God (the God of love) that there on that cross is hung, is to bring the anxiety, hostility and confrontation in society and in particular places (the school), where a generation are choosing (and perhaps only enduring) their future. Then we try to counter measures that could hurt the younger generation, of Italian origin or not. What have their faults and what we deserve? I think this is a true answer to so many words on the crucifix and its universal message.
The first impression was of annoyance: a lay believer and convinced supporter without reserves dell'aconfessionalità in institutional relationships, the idea of \u200b\u200bhaving to compare in an affair that threatens to assume the character of a confrontation in the name of religion made me uneasy. A distress amplified by the possibility that manipulation could arise: what is lacking today (used) in Italy is not the resurgence of a religious conflict and a war of ideas.
The second impression was of surprise: I was wondering what it meant to remove the crucifix in public places to avoid the risk of upsetting the sensibilities of its view of any visitors. How is it possible that, given the more tawdry and scandalous demonstrated indifference and ignorance of religion (just follow the transmission and TV quiz) is stressing even the possibility of emotional in front of the symbol of a religion? And the reader can tell me if this public building in that there is or there is a crucifix on the wall? The third impression is of sorrow: it was really impossible to avoid an appeal to the Strasbourg Court, even referring to the Human Rights Convention? It 's a piece of legislation certainly relevant, but rather out of proportion when you consider how many and which human rights are violated with impunity and excruciatingly in the world and close to zero for compression against the presence of crucifixes in classrooms imposing human rights of children who are forced to view it.
Obviously after impressions, it requires careful evaluation of the issue, which has already been compared, not only after the Court of Strasbourg, a number of positions for and against the display of crucifixes in public places. I therefore limit myself to a few comments, saying once that I am not reasonable, nor to our tradition, nor the interest of humanity in general, the removal of our religious symbol, obscuring the presence of the law. But I want to extend the concept to every religious symbol, because if I just would risk our crucifix to account for those argues that this symbol can be marked by the exclusive representative of religion.
I speak therefore of a non-removal, while recognizing that the question was how to place, could hardly be different sentence. In fact there was no discussion in either the civil or religious significance of the crucifix or the positive or negative perception of students. The decision concerns the obligation, imposed by the State to put the crucifix in classrooms, as it says the Strasbourg Court "compulsory exposure of a symbol of a particular religious faith" in the context of a civil service managed by the government. And this obligation to oppose all the principles of the modern state of law.
But I believe there is only the written law, there are customs and common culture (although changing as the evolutionary cycles once lasted centuries, decades now) and if so we thought we would the removal of the crucifix for granted ' absence of the religious motivation of the people and the experience of the human person, even contradicted by the most careful consideration of cultural and scientific. While historians have long past the idea of \u200b\u200ba reading limited to institutional aspects in order to emphasize the importance of popular mentality and customs, while also re-evaluate the sensitivity popular religious influence in the different traditions and diverse structures cultural, what is the logic that would deny the presence of a symbol of this fundamental component of the experience popular?
But allow me a small addition, which also took place a few comments about it. There is a tendency to exorcise the reality shared humanity: I speak of pain, of which the crucifix is \u200b\u200bperhaps the most symbolic expressions, that pain that unfortunately does not spare anyone, believers of every faith and non-believers. But we do not want to take note, taken from the frenzy of a life of pleasure seeking perspective, the false illusion, we want to forget the reality most common humanity and more consistent but we draw the illogical conclusion.
One last point: I feel very reductive to limit the crucifix to a simple furnishings, a symbol of our tradition, a witness of our culture, a sign of our identity to compare well with ham that wants to deprive us of some claim school canteens, all positions atheist, but very obedient, they tend to gain the benefits of religion as a civil religion.
willy-nilly, the crucifix is \u200b\u200bthe symbol of a religion and not the Italian state. And in these statements back my initial annoyance: the last thing I would like our God (the God of love) that there on that cross is hung, is to bring the anxiety, hostility and confrontation in society and in particular places (the school), where a generation are choosing (and perhaps only enduring) their future. Then we try to counter measures that could hurt the younger generation, of Italian origin or not. What have their faults and what we deserve? I think this is a true answer to so many words on the crucifix and its universal message.
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